Emma Goldman (1869-1940)


WHAT IS SYNDICALISM?

"Education. Organization. Emancipation." --IWW slogan


If you've been reading through this page and others, you've seen references to syndicalism and anarchosyndicalism, and may be wondering just what it is. Well, below are some excerpts from Emma Goldman on Syndicalism: Its Theory and Practice, from Red Emma Speaks: An Emma Goldman Reader, to help you get a better idea of what it is. I think you'll find syndicalism to be an interesting and empowering alternative to the capitalist form of workplace organizing.


The fundamental difference between Syndicalism and old trade methods is this: while the old trade unions, without exception, move within the wage system and capitalism, recognizing the latter as inevitable, Syndicalism repudiates and condemns present industrial arrangements as unjust and criminal, and holds out no hope to the worker for lasting results from this system.

Of course Syndicalism, like the old trade unions, fights for immediate gains, but it is not stupid enough to pretend that labor can expect humane conditions from inhuman economic arrangements in society. Thus it merely wrests from the enemy what it can force him to yield; on the whole, however, Syndicalism aims at, and concentrates its energies upon, the complete overthrow of the wage system. Indeed, Syndicalism goes further: it aims to liberate labor from every institution that has not for its object the free development of production for the benefit of all humanity. In short, the ultimate purpose of Syndicalism is to reconstruct society from its present centralized, authoritative and brutal state to one based upon the free, federated grouping of the workers along lines of economic and social liberty.

With this object in view, Syndicalism works in two directions: first, by undermining the existing institutions; secondly, by developing and educating the workers and cultivating their spirit of solidarity, to prepare them for a full, free life, when capitalism shall have been abolished.

Syndicalism is, in essence, the economic expression of Anarchism. That circumstance accounts for the presence of so many Anarchists in the Syndicalist movement. Like Anarchism, Syndicalism prepares the workers along direct economic lines, as conscious factors in the great struggles of to-day, as well as conscious factors in the task of reconstructing society along autonomous industrial lines, as against the paralyzing spirit of centralization with its bureaucratic machinery of corruption, inherent in all political parties.

Realizing that the diametrically opposed interests of capital and labor can never be reconciled, Syndicalism must needs repudiate the old, rusticated, worn-out methods of trade unionism, and declare for an open war against the capitalist régime, as well as against every institution which to-day supports and protects capitalism.

As a logical consequence Syndicalism, in its daily warfare against capitalism, rejects the contract system, because it does not consider labor and capital equals, hence cannot consent to an agreement which the one has the power to break, while the other must submit to without redress.

For similar reasons Syndicalism rejects negotiations in labor disputes, because such a procedure serves only to give the enemy time to prepare his end of the fight, thus defeating the very object the workers set out to accomplish. Also, Syndicalism stands for spontaneity, both as a preserver of the fighting strength of labor and also because it takes the enemy unawares, hence compels him to a speedy settlement or causes him great loss.

Syndicalism objects to a large union treasury, because money is as corrupting an element in the ranks of labor as it is in those of capitalism. We in America know this to be only too true. If the labor movement in this country were not backed by such large funds, it would not be as conservative as it is, nor would the leaders be so readily corrupted. However, the main reason for the opposition of Syndicalism to large treasuries consists in the fact that they create class distinctions and jealousies within the ranks of labor, so detrimental to the spirit of solidarity. The worker whose organization has a large purse considers himself superior to his poorer brother, just as he regards himself better than the man who earns fifty cents less per day.

The chief ethical value of Syndicalism consists in the stress it lays upon the necessity of labor's getting rid of the element of dissension, parasitism and corruption in its ranks. It seeks to cultivate devotion, solidarity and enthusiasm, which are far more essential and vital in the economic struggle than money.

...Syndicalism has grown out of the disappointment of the workers with politics and parliamentary methods. In the course of its development Syndicalism has learned to see in the State -- with its mouthpiece, the representative system -- one of the strongest supports of capitalism; just as it has learned that the army and the church are the chief pillars of the State. It is therefore that Syndicalism has turned its back upon parliamentarism and political machines, and has set its face toward the economic arena wherein alone gladiator Labor can meet his foe successfully.


Return to the Anarchy for Anybody Homepage.