Alexander Berkman (1870-1936)

Alexander Berkman


[Excerpted from What is Communist Anarchism? by Alexander Berkman, published by Phoenix Press]


You want to be well and healthy; you want to be free, to serve no master, to crawl and humiliate yourself before no man; you want to have well-being for yourself, your family, and those near and dear to you. And not to be harassed and worried by the fear of to-morrow....

You want health, liberty, and well-being.
Every one is like yourself in this respect.
Therefore we all seek the same thing in life.
Then why should we not all seek it together, by joint effort, helping each other in it?

...It is because, though we all have the same aim in life, our interests are different. It is this that makes all the trouble in the world.

Suppose you want to get a pair of shoes or a hat. You go into the store and you try to buy what you need as reasonably and cheaply as you can. That is your interest. But the store-keeper's interest is to sell it to you as dearly as he can, because then his profit will be greater. That is because everything in the life we live is built on making a profit, one way or another. We live in a system of profit-making.

Now, it is plain that if we have to make profits out of each other, then our interests cannot be the same. They must be different and often even opposed to each other.

In every country you will find people who live by making a profit out of others. Those who make the biggest profits are rich. Those who cannot make profits are poor. The only people who cannot make any profits are workers. You can therefore understand that the interests of the workers cannot be the same as the interests of the other people. That is why you will find in every country several classes of people with entirely different interests.

Everywhere you will find:

  1. A comparatively small class of persons who make big profits and who are very rich, such as bankers, great manufacturers and land owners - people who have much capital and who are therefore called capitalists. These belong to the capitalist class.
  2. A class of more or less well-to-do people, consisting of business men and their agents, real estate men, speculators, and professional men, such as doctors, lawyers, inventors, and so on. This is the middle class or the bourgeoisie.
  3. Great numbers of workingmen employed in various industries - in mills and mines, in factories and shops, in transport and on the land. This is the working class, also called the proletariat.

The bourgeoisie and the capitalists really belong to the same capitalistic class, because they have about the same interests, and therefore the people of the bourgeoisie also generally side with the capitalist class as against the working class.

You will find that the working class is always the poorest class, in every country. Maybe you yourself belong to the workers, to the proletariat. Then you know that your wages will never make you rich.

Why are the workers the poorest class? Surely they labor more than the other classes, and harder. Is it because the workers are not very important in the life of society? Perhaps we can even do without them?

Let us see. What do we need to live? We need food, clothing, and shelter; schools for our children; street cars and trains for travel, and a thousand and one other things.

Can you look about you and point out a single thing that was made without labor? Why, the shoes you stand in, and the streets you walk on, are the result of labor. Without labor there would be nothing but the bare earth, and human life would be entirely impossible.

But if all the wealth is the product of labor, then why does it not belong to labor? That is, to those who have worked with their hands or with their heads to create it - the manual worker and the brain worker.

Everybody agrees that a person has a right to own the thing that he himself has made.

But no one person has made or can make anything all by himself. It takes many men, of different trades and professions, to create something....all that we have, all wealth, is the product of the labor of many people, even of many generations. That is to say: all labor and the products of labor are social, made by society as a whole.

But if all the wealth we have is social, then it stands to reason that it should belong to society, to the people as a whole. How does it happen, then, that the wealth of the world is owned by some individuals and not by the people....

You know very well that it is the capitalistic class which owns the greatest part of the world's wealth. Must we therefore not conclude that the working people have lost the wealth they created, or that somehow it was taken from them?

They did not lose it, for they never owned it. Then it must be that it was taken away from them.

This is beginning to look serious. Because if you say that the wealth they created has been taken away from the people who created it, then it means that it has been stolen from them, that they have been robbed, for surely no one has ever willingly consented to have his wealth taken away from him.

It is a terrible charge, but it is true. The wealth the workers have created, as a class, has indeed been stolen from them. And they are being robbed in the same way every day of their lives, even at this very moment....(pp. 1-4)

The man who has money can put it into some business or industry. He invests it and lives on the profits. But you have no money. You have only your ability to work, your labor power.

In the capitalist system the workingman cannot work for himself, as in the old days. he cannot compete with the big manufacturers. So, if you are workman, you must find an employer. You work for him; that is, you give him your labor for so and so many hours a day or week, and he pays you for it. You sell him your labor power and he pays you wages.

In the capitalist system the whole working class sells its labor power to the employing class. The workers build factories, make machinery and tools, and produce goods. The employers keep the factories, the machinery, tools and goods for themselves as their profit. The workers get only wages.

This arrangement is called the wage system.

Learned men have figured out that the worker receives as his wage only about one-tenth of what he produces. The other nine-tenths are divided among the landlord, the manufacturer, the railroad company, the wholesaler, the jobber, and other middlemen.

It means this:

What is left then - one-tenth of the real worth of the worker's labor - is his share, his wage.

Can you guess now why the wise Proudhon said that the possessions of the rich are stolen property? Stolen from the producer, the worker. (pp. 5-6)

The law says that your employer does not steal anything from you, because it is done with your consent. You have agreed to work for your boss for certain pay, he to have all that you produce. Because you consented to it, the law says thta he does not steal anything from you.

But did you really consent?

When the highwayman holds his gun to your head, you turn your valuables over to him. you 'consent' all right, but you do so because you cannot help yourself, because you are compelled by his gun.

Are you not compelled to work for an employer? Your need compels you, just as the highwayman's gun. You must live.... You can't work for yourself; under the capitalist industrial system you must work for an employer. The factories, machinery, and tools belong to the employing class, so you must hire yourself out to that class in order to work and live. Whatever you work at, whoever your employer may be, it always comes down to this: you must work for him.... You are compelled.

The law says it is 'free agreement'. Just as well might the highwayman say that you 'agreed' to give up your valuables. The only difference is that the highwayman's way is called stealing and robbery, and is forbidden by law. While the capitalist way is called business, industry, profit making, and is protected by law.

But whether it is done in the highwayman's way or in the capitalist way, you know that you are robbed.

The whole capitalist system rests on such robbery.

The whole system of law and government upholds and justifies this robbery.

That's the order of things called capitalism, and law and government are there to protect this order of things.

Do you wonder that the capitalist and employer, and all those who profit from this order of things, are strong for 'law and order'?


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